من طرف Letter to a Muslim Student
Sayyed Hassan Al Banna
[Hassan
al Banna was born in 1906 in Egypt into a family of scholars. In 1928,
he formed Ikhwan al Muslimeen (the Muslim Brotherhood organization).
This movement for the revival of Islam soon spread across Egypt and the
region. In December 1948, the Muslim Brotherhood organization was
suppressed and thousands of its members arrested. Hassan al Banna was
spared arrest only to be assassinated in February 1949.
Letter to
a Muslim Student is the English translation of a letter that Hassan al
Banna wrote to one of his students that was studying in the West. The
sincere advice contained in this letter is drawn from the perennial
values and ethos of Islam. It reminds the addressee and indeed all
Muslims that the first and foremost goal in a Muslims life is to please
God and live in accordance to His sacred law. Also, it brings home that
studying ought not to be an end in itself or for seeking material gain. A
Muslim ought to excel in his or her study in order to work for Islam
and benefit humanity.]
My brother in Islam (who may
Allah guard and protect). I praise Allah for there is no god but Him.
May the peace and blessings of Allah be upon Muhammad, who was sent as a
mercy to all of humanity, upon his family, companions and on all those
who hold
to the Shariah until the Day of Judgement.
May
the peace and blessings of Allah be upon you when you travel with a
proper intention and a noble purpose, and when you return with a sound
endeavor and to a dedicated cause.
May the peace and blessings of Allah be upon you as you serve Islam with the finest fruits of science and the best of knowledge.
Dearest
brother, you will be amongst people you have not known before and
characters you are not accustomed to. In you they will see the example
of a Muslim. So make sure they see in you the best example and the
finest image, in order for them to understand that the word 'Muslim'
embodies virtue and nobility.
With you is a precious trust, that
is your righteous wife, appreciate this. Towards her be a trustworthy
companion. Provide her with comfort and happiness. Share with her
felicity, without being careless in acquiring your rights and negligent
in performing your duties.
Read these few words that are borne
out of my love and sincerity for you, as an elder brother expressing for
his brother and sister the best wishes and the happiest life.
1. O my brother, excel in your observance of Allah (swt) in all your
dealings. Understand that He (swt) keeps watch over you, sees you and
encompasses all that is of concern to you - wherever you are. He knows
the treachery of your eyes and all that your heart conceals. Strive not
to let Allah (swt) see you, except that He is pleased with you.
Do not be unmindful in your observance of the One (glorified and
exalted is He), otherwise Satan will infiltrate you and you will be
overcome by the whispers of your whims and desires. Believe, my dearest
brother, that whenever a heart is conscious of Allah's observance, it
will never be approached by Satan. However, once it departs from Allah's
awareness, evil will be attracted to it and it will be inhabited by
whims and desires. So, consolidate your heart with the observance of
Allah and in vigil seek refuge from your surroundings and do not be
among the unmindful.
2. Perform the obligatory duties which Allah
has enjoined upon you, at their appointed times. Do not neglect them by
relying on performing them at a later time, because you are busy with
work or resorting to other excuses for justification. This is a
deception of your own self and of your own whims:
And follow not desire that it beguile you from the way of Allah (Sad 38: 26).
Understand also my dearest brother that no one draws nearer to
Allah with anything more beloved to Him than performing the obligatory
duties as stated in the hadith of al-Bukhari. So be aware not to neglect
your obligatory duties or feel lazy in performing them; they are
Allah's right over you. Be steadfast in prayer and perfect your.
If you are in a state of complete inability to, then according to the saying of Allah (swt) you have a remission: ... For those who are capable of fasting (but still do not )
there is a redemption: feeding a needy man for each day missed.
Whoever, voluntarily, does more good than is required, will find it is
better for him; and that you should is better for you, if you only know (al-Baqara 2: 184). But be aware not to take this verse as an excuse for falling short.
Fasting with hardship in the homeland of the West will earn you a
valuable reward and be an asset to your account; it is pleasing to your
Lord and righteous to yourself. So do not attempt to break the,
unless you are unable to complete it. I need not advise you, any
further, towards your obligatory duties, after all they are your
capital. Can you imagine one who has wasted his capital, what will his
state be amongst tomorrow's profit makers?
3. Spend whatever time
you can in performing supererogatory works as duties of obedience.
Perform the sunna prayers. Increase your appeal for forgiveness and the
praising of your Glorified Lord. Remember, that ones supplication,
during travel or in expatriation, will be answered; hence, increase your
supplication in secret and in humility. Continue your remembrance of
Allah (swt).
The Prophet (saw) advised Ali (ra) to
continuously dampen his tongue in the remembrance of Allah. Do not
abandon that path which leads you to nothing but duties and obedience,
they are like an investment that multiply rewards. The remembrance of
Allah amongst the unmindful nations is like a shining light. So make use
of this time, for it is a season to harvest the rewards of the
Hereafter, only for those who wish to seize the opportunities and
benefit from such seasons.
4. Increase your recitation of the
Glorious Quran with understanding and deliberation. It is a healing for
the soul and a comfort to the heart. Designate from it a portion to read
at the beginning of the day and a portion to read at the end of it,
hence the best beginning and the best end.
5. In the delights of
life and pleasures of the world, you will see that which inclines the
heart, impresses the mind, attracts the eye and bewilders those whose
spirits are weak. Do not let these seduce you away from virtue and cause
you to forget the Hereafter:
Do not turn your eyes covetously
towards the embellishments of worldly life that We have bestowed upon
various kinds of people to test them. But the clean provision bestowed
upon you by your Lord is better and more enduring. Enjoin Prayer on your
household, and do keep observing it. We do not ask you for any worldly
provision; rather, it is We Who provide you. The ultimate end is for
piety (Ta Ha 20: 131-2).
Be aware my dearest brother that
in the sight of Allah (swt) all these pleasures weigh not even the wing
of a gnat and lead neither to honor nor virtue. They are nothing but the
manifestations of whims and pitfalls of seduction. So be careful not to
let Satan deceive you, otherwise you will plunge into the abyss of sin
and corruption.
Always remember the words of Allah (swt):
Men are naturally tempted by the lure of women, children, treasures of
gold and silver, horses of mark, cattle and plantations. These are the
enjoyments in the life of this world; but with Allah lies a goodly abode
to return to (Al Imran 3:14). The Book of Allah recites these facts day
and night. So do not be amongst those who favor the worldly life over
the Hereafter, or amongst those deceived by the outward appearance of
things without considering their essence.
All pleasures
brought by contemporary civilization will result in nothing other than
pain. A pain that will overwhelm their enticement and remove their
sweetness. So avoid the worldly aspects of these people; do not let it
take over your command and deceive you, if you are to be among the
successors.
6. Dearest brother, what Allah has made Haram
(unlawful) for us, those people consider it as Halal (lawful) for them.
Hence, when they commit a Haram (unlawful) act, they will neither feel
ashamed nor will they refrain from perpetrating it. You should neither
agree with their whims nor mix with them in their sins. Otherwise, you
will not be relieved from having to answer before Allah (swt) and it
will not hold as an excuse on the Day of Judgment.
7. Do not take
their girls for company, and do not let there develop between you and
them, any special friendship or any emotional relationship. If this kind
of socializing is a sin for those other than you, then it is a sin
twice as great for you and you know well the meaning of this. Although
you are known to us to be one that is trustworthy and decent, I have
mentioned this to you, to caution you against the downfalls of sins so
that your feet may never slip. And in your chastity let there be content
and in your dignity let there be adequacy.
8. As for alcohol, do
not approach it and do not use the climate as an excuse, because when
Allah made it Haram (unlawful), He had full knowledge about all types of
climate but did not exclude one country from another or one nation from
another from this prohibition. Allah (swt) made it forbidden with
neither doubt nor exception. So be aware not to let it occupy a part of
your abdomen, otherwise it will remain as a black spot on its pure skin.
Be determined as much as possible before the first drink. Because
once your mind is concealed by it, you will follow it by the second and
third drink, whereby you will have fallen into a pit, difficult to
escape from and will have incriminated yourself and others. then, even
if you expiated this sin with repentance, you would still not match your
original purity and superb credibility.
9. Do not taste anything
in those restaurants which serve Haram (unlawful) food, like pork and
dead meat. In that which is Halal (lawful) you have a substitute and
enough for contentment. So do not taste the Haram (unlawful) and do not
let your flesh grow on it, otherwise fire is what it deserves. Allah
(swt) has prohibited that which is impure: . . .
10. He enjoins
upon them what is good and forbids them what is evil... (al-Araf 7:
157). So leave that which is bad for that which is good. As for casinos,
night-clubs, and other such places of vanity, your time is far too
precious to be wasted in them. I have looked into the saying, time is
made of gold, and I do not approve of it. Time is far more precious than
gold, for time is life. Is it not true that your life is nothing but a
few hours and you never know when they will end? Dearest brother, be
stringent with your time and do not spend it except in that which is
significant, and acquire pleasure in that which is lawful.
In the heavens there is calmness and on the earth there is beauty. In
the gardens there is freshness and in you there is a sign. In the sea
there is might and in the air there is nourishment. Take from all this
comfort for your soul and recovery for your mind. And do not waste your
time by being unmindful, this will shield you from good and lead you to
evil.
11. Be critical, with insight, and be just and well
acquainted with people. Do not let your goodness draw you to forget
their bad, and their bad hurt you to forget their goodness. Rather study
them as would a researcher and an examiner. Encompass with knowledge
all of their affairs, and then with an eye of insight, scrutinize it
all. Present back the good that you find to your people and nation, and
return with it victorious and supported. Other than that, throw it back
on them and do not come back until you have dusted off your hands and
emptied your mind of it all.
You will find there a group of
people dishonoring your Prophet (saw), faulting your Quran and
disgracing your people. Do not sit with such people, until they turn to a
different theme, even if it is necessary for you to enter into a
dialogue with them. Argue with them in the best manner. Explain to them
the good that you know and avoid controversies that lead to hatred and
sedition (fitnah).
Lo! You (O Mohammed) guide not whom you love,
but Allah guides whom he will. And He is best aware of those who walk
aright (al-Qasas 28: 56).
Dearest brother, be aware that calling
the people through practical example is far better than calling them
through speech. It is far more fruitful and beneficial to use your
commendable character, the perfection of yourself and your straight
manner to defend and call them to your religion and nation. Whenever an
opportunity arises for you to deliver a speech or a lecture at one of
their meeting places or societies, prepare yourself for it. Choose that
which will not stir disorder and that which will not offend integrity.
Do not be apprehended by their stance, because Allah's aid is with those
who are sincere. Be positive and do not insult other people's beliefs
instead, elucidate to them their innate goodness and reveal to them our
beliefs. By doing so, you will have adequately promoted awareness and
incentive.
Finally, and there is still so much for me to say and I
would have loved to continue this advice with you, yet my concern is
that if I prolong this discourse any more, you may forget most of what I
have said; for over speaking does distract one from what is being said.
For both of you then, may Allah raise you to be the best of the
successors and may His safety accompany you.
May He protect both
of you and return you in goodness, as is wishes by those who are
sincere. I entrust to Allah your religion, your obligations and the
outcome of your actions. May the peace and blessings of Allah be upon
you. Ameen
Sayyed Hassan Al Banna
[Hassan
al Banna was born in 1906 in Egypt into a family of scholars. In 1928,
he formed Ikhwan al Muslimeen (the Muslim Brotherhood organization).
This movement for the revival of Islam soon spread across Egypt and the
region. In December 1948, the Muslim Brotherhood organization was
suppressed and thousands of its members arrested. Hassan al Banna was
spared arrest only to be assassinated in February 1949.
Letter to
a Muslim Student is the English translation of a letter that Hassan al
Banna wrote to one of his students that was studying in the West. The
sincere advice contained in this letter is drawn from the perennial
values and ethos of Islam. It reminds the addressee and indeed all
Muslims that the first and foremost goal in a Muslims life is to please
God and live in accordance to His sacred law. Also, it brings home that
studying ought not to be an end in itself or for seeking material gain. A
Muslim ought to excel in his or her study in order to work for Islam
and benefit humanity.]
My brother in Islam (who may
Allah guard and protect). I praise Allah for there is no god but Him.
May the peace and blessings of Allah be upon Muhammad, who was sent as a
mercy to all of humanity, upon his family, companions and on all those
who hold
to the Shariah until the Day of Judgement.May
the peace and blessings of Allah be upon you when you travel with a
proper intention and a noble purpose, and when you return with a sound
endeavor and to a dedicated cause.
May the peace and blessings of Allah be upon you as you serve Islam with the finest fruits of science and the best of knowledge.
Dearest
brother, you will be amongst people you have not known before and
characters you are not accustomed to. In you they will see the example
of a Muslim. So make sure they see in you the best example and the
finest image, in order for them to understand that the word 'Muslim'
embodies virtue and nobility.
With you is a precious trust, that
is your righteous wife, appreciate this. Towards her be a trustworthy
companion. Provide her with comfort and happiness. Share with her
felicity, without being careless in acquiring your rights and negligent
in performing your duties.
Read these few words that are borne
out of my love and sincerity for you, as an elder brother expressing for
his brother and sister the best wishes and the happiest life.
1. O my brother, excel in your observance of Allah (swt) in all your
dealings. Understand that He (swt) keeps watch over you, sees you and
encompasses all that is of concern to you - wherever you are. He knows
the treachery of your eyes and all that your heart conceals. Strive not
to let Allah (swt) see you, except that He is pleased with you.
Do not be unmindful in your observance of the One (glorified and
exalted is He), otherwise Satan will infiltrate you and you will be
overcome by the whispers of your whims and desires. Believe, my dearest
brother, that whenever a heart is conscious of Allah's observance, it
will never be approached by Satan. However, once it departs from Allah's
awareness, evil will be attracted to it and it will be inhabited by
whims and desires. So, consolidate your heart with the observance of
Allah and in vigil seek refuge from your surroundings and do not be
among the unmindful.
2. Perform the obligatory duties which Allah
has enjoined upon you, at their appointed times. Do not neglect them by
relying on performing them at a later time, because you are busy with
work or resorting to other excuses for justification. This is a
deception of your own self and of your own whims:
And follow not desire that it beguile you from the way of Allah (Sad 38: 26).
Understand also my dearest brother that no one draws nearer to
Allah with anything more beloved to Him than performing the obligatory
duties as stated in the hadith of al-Bukhari. So be aware not to neglect
your obligatory duties or feel lazy in performing them; they are
Allah's right over you. Be steadfast in prayer and perfect your
.If you are in a state of complete inability to
, then according to the saying of Allah (swt) you have a remission: ... For those who are capable of fasting (but still do not )there is a redemption: feeding a needy man for each day missed.
Whoever, voluntarily, does more good than is required, will find it is
better for him; and that you should
is better for you, if you only know (al-Baqara 2: 184). But be aware not to take this verse as an excuse for falling short.Fasting with hardship in the homeland of the West will earn you a
valuable reward and be an asset to your account; it is pleasing to your
Lord and righteous to yourself. So do not attempt to break the
,unless you are unable to complete it. I need not advise you, any
further, towards your obligatory duties, after all they are your
capital. Can you imagine one who has wasted his capital, what will his
state be amongst tomorrow's profit makers?
3. Spend whatever time
you can in performing supererogatory works as duties of obedience.
Perform the sunna prayers. Increase your appeal for forgiveness and the
praising of your Glorified Lord. Remember, that ones supplication,
during travel or in expatriation, will be answered; hence, increase your
supplication in secret and in humility. Continue your remembrance of
Allah (swt).
The Prophet (saw) advised Ali (ra) to
continuously dampen his tongue in the remembrance of Allah. Do not
abandon that path which leads you to nothing but duties and obedience,
they are like an investment that multiply rewards. The remembrance of
Allah amongst the unmindful nations is like a shining light. So make use
of this time, for it is a season to harvest the rewards of the
Hereafter, only for those who wish to seize the opportunities and
benefit from such seasons.
4. Increase your recitation of the
Glorious Quran with understanding and deliberation. It is a healing for
the soul and a comfort to the heart. Designate from it a portion to read
at the beginning of the day and a portion to read at the end of it,
hence the best beginning and the best end.
5. In the delights of
life and pleasures of the world, you will see that which inclines the
heart, impresses the mind, attracts the eye and bewilders those whose
spirits are weak. Do not let these seduce you away from virtue and cause
you to forget the Hereafter:
Do not turn your eyes covetously
towards the embellishments of worldly life that We have bestowed upon
various kinds of people to test them. But the clean provision bestowed
upon you by your Lord is better and more enduring. Enjoin Prayer on your
household, and do keep observing it. We do not ask you for any worldly
provision; rather, it is We Who provide you. The ultimate end is for
piety (Ta Ha 20: 131-2).
Be aware my dearest brother that
in the sight of Allah (swt) all these pleasures weigh not even the wing
of a gnat and lead neither to honor nor virtue. They are nothing but the
manifestations of whims and pitfalls of seduction. So be careful not to
let Satan deceive you, otherwise you will plunge into the abyss of sin
and corruption.
Always remember the words of Allah (swt):
Men are naturally tempted by the lure of women, children, treasures of
gold and silver, horses of mark, cattle and plantations. These are the
enjoyments in the life of this world; but with Allah lies a goodly abode
to return to (Al Imran 3:14). The Book of Allah recites these facts day
and night. So do not be amongst those who favor the worldly life over
the Hereafter, or amongst those deceived by the outward appearance of
things without considering their essence.
All pleasures
brought by contemporary civilization will result in nothing other than
pain. A pain that will overwhelm their enticement and remove their
sweetness. So avoid the worldly aspects of these people; do not let it
take over your command and deceive you, if you are to be among the
successors.
6. Dearest brother, what Allah has made Haram
(unlawful) for us, those people consider it as Halal (lawful) for them.
Hence, when they commit a Haram (unlawful) act, they will neither feel
ashamed nor will they refrain from perpetrating it. You should neither
agree with their whims nor mix with them in their sins. Otherwise, you
will not be relieved from having to answer before Allah (swt) and it
will not hold as an excuse on the Day of Judgment.
7. Do not take
their girls for company, and do not let there develop between you and
them, any special friendship or any emotional relationship. If this kind
of socializing is a sin for those other than you, then it is a sin
twice as great for you and you know well the meaning of this. Although
you are known to us to be one that is trustworthy and decent, I have
mentioned this to you, to caution you against the downfalls of sins so
that your feet may never slip. And in your chastity let there be content
and in your dignity let there be adequacy.
8. As for alcohol, do
not approach it and do not use the climate as an excuse, because when
Allah made it Haram (unlawful), He had full knowledge about all types of
climate but did not exclude one country from another or one nation from
another from this prohibition. Allah (swt) made it forbidden with
neither doubt nor exception. So be aware not to let it occupy a part of
your abdomen, otherwise it will remain as a black spot on its pure skin.
Be determined as much as possible before the first drink. Because
once your mind is concealed by it, you will follow it by the second and
third drink, whereby you will have fallen into a pit, difficult to
escape from and will have incriminated yourself and others. then, even
if you expiated this sin with repentance, you would still not match your
original purity and superb credibility.
9. Do not taste anything
in those restaurants which serve Haram (unlawful) food, like pork and
dead meat. In that which is Halal (lawful) you have a substitute and
enough for contentment. So do not taste the Haram (unlawful) and do not
let your flesh grow on it, otherwise fire is what it deserves. Allah
(swt) has prohibited that which is impure: . . .
10. He enjoins
upon them what is good and forbids them what is evil... (al-Araf 7:
157). So leave that which is bad for that which is good. As for casinos,
night-clubs, and other such places of vanity, your time is far too
precious to be wasted in them. I have looked into the saying, time is
made of gold, and I do not approve of it. Time is far more precious than
gold, for time is life. Is it not true that your life is nothing but a
few hours and you never know when they will end? Dearest brother, be
stringent with your time and do not spend it except in that which is
significant, and acquire pleasure in that which is lawful.
In the heavens there is calmness and on the earth there is beauty. In
the gardens there is freshness and in you there is a sign. In the sea
there is might and in the air there is nourishment. Take from all this
comfort for your soul and recovery for your mind. And do not waste your
time by being unmindful, this will shield you from good and lead you to
evil.
11. Be critical, with insight, and be just and well
acquainted with people. Do not let your goodness draw you to forget
their bad, and their bad hurt you to forget their goodness. Rather study
them as would a researcher and an examiner. Encompass with knowledge
all of their affairs, and then with an eye of insight, scrutinize it
all. Present back the good that you find to your people and nation, and
return with it victorious and supported. Other than that, throw it back
on them and do not come back until you have dusted off your hands and
emptied your mind of it all.
You will find there a group of
people dishonoring your Prophet (saw), faulting your Quran and
disgracing your people. Do not sit with such people, until they turn to a
different theme, even if it is necessary for you to enter into a
dialogue with them. Argue with them in the best manner. Explain to them
the good that you know and avoid controversies that lead to hatred and
sedition (fitnah).
Lo! You (O Mohammed) guide not whom you love,
but Allah guides whom he will. And He is best aware of those who walk
aright (al-Qasas 28: 56).
Dearest brother, be aware that calling
the people through practical example is far better than calling them
through speech. It is far more fruitful and beneficial to use your
commendable character, the perfection of yourself and your straight
manner to defend and call them to your religion and nation. Whenever an
opportunity arises for you to deliver a speech or a lecture at one of
their meeting places or societies, prepare yourself for it. Choose that
which will not stir disorder and that which will not offend integrity.
Do not be apprehended by their stance, because Allah's aid is with those
who are sincere. Be positive and do not insult other people's beliefs
instead, elucidate to them their innate goodness and reveal to them our
beliefs. By doing so, you will have adequately promoted awareness and
incentive.
Finally, and there is still so much for me to say and I
would have loved to continue this advice with you, yet my concern is
that if I prolong this discourse any more, you may forget most of what I
have said; for over speaking does distract one from what is being said.
For both of you then, may Allah raise you to be the best of the
successors and may His safety accompany you.
May He protect both
of you and return you in goodness, as is wishes by those who are
sincere. I entrust to Allah your religion, your obligations and the
outcome of your actions. May the peace and blessings of Allah be upon
you. Ameen